Posted in English, Portuguese

Vou Dar de Beber à Alegria

Translation!

I’ve had a couple of videos (here and here) that have made reference to a song called “A Casa da Mariquinhas”. It keeps appearing in the most unexpected of places, and I am planning to do a longer blog post about the history around it, but for today, here’s another “sequel” to the song. The title “Vou dar de Beber à Alegria” is not accidental – it’s a callback to an earlier title, “Vou dar de Beber à Dor”. The reason I’m interested in this video is that I don’t understand all the dialogue in between the verses, where she’s just having bantz with the audience. I can get quite a bit of it; my favourite bit is when she fancies singing a bit more she tells her guitarist “Anda Armando!” – oh yeah, she’s in charge. But I’m definitely missing huge chunks. I found a transcript online and it’s full of footnotes, so it seemed worth writing it out and decoding all the dialogue, with a view to sharpening my listening skills

OK (Rolls up sleeves) LET’S DO THIS!

Some aspects of this don’t really make much sense and I don’t know if it’s just me or what. Like what’s the mongoose stuff all about? There’s another version by Mafalda Arnauth which is really polished and leaves out the crazy backstory and there are a couple of other tweaks too – like she says “Umas Pinguinhas” instead of “Uma Macieirazinha”, maybe because that drink isn’t well-known now and people might wonder what she was talking about.

PortugueseEnglish
[Também podia ser Yé-Yé, olha,
Lembras-te, quando a gente fazia estas paródias? Ah, ah. Ela fazia um marinheiro americano depois voltámos: Eu fiz muitos marinheiros americanos, ela fez “um marinheiro americano” e eu fiz “um marujo português”, um dueto. É um sucesso!]
Anda Armando!
It could be Yé-Yé* too, look. Remember when we used to do these parodies? She (Amália Rodrigues) was making an american sailor** and then we came back: I made lots of american sailors, she mas “An american sailor” and I made “a Portuguese Sailor”, a duet. It’s a hit!

Go for it, Armando!
Passei ontem pela rua, onde morava,
A cantada e recantada Mariquinhas,
E qual não é meu espanto,
Olho e, vejo por encanto,
Outra vez, lá na janela, as tabuinhas.
Corri e bati à porta
E até fiquei quase morta,
Quando ela se abriu p’las alminhas,
Pois, quem veio a porta abrir e a sorrir,
Era mesmo a Mariquinhas!
Yesterday I went down the road where lived
The much-sung-about Mariquinhas
And which isn’t my amazement
I look and I see by magic
Once again, in the window, the shutters.
I ran and knocked at the door
And I almost died
When it opened by a mircacle
Because who came to the door and opened it smiling
It was Mariquinhas herself!
[Ai, a Mariquinhas ‘tá uma beleza, ‘tá tão linda a Mariquinhas!
Ai que linda, ai que linda, ai que beleza!
‘Tá mais gordinha, pesa quatrocentos e cinquenta quilos,
Não é brincadeira nenhuma, que é mais que o dobro!
Mas como gordura é formosura,
Ela não se importa nada com isso.
‘Tava a comer jaquinzinhos de escabeche, quando eu apareci.
Ela assim que me viu:
– Olha a Hermínia, eh pá!
Ela sabe que eu gosto de carapaus fritos, coitadinha até fez ternura:
Tinha lá o arranjinho dela, jaquinzinhos a 320 paus o quilo.
Ela tinha lá cinco gramas, era para ela e para o «charmant», pró «Schatz»; depois apareceu esta intrusa; olha, foi à conta! O que vale é que os jaquinzinhos, é cabecinha, rabinho e tudo, vai tudo na enchurrada!]
 
Anda Armando!
Oh, Mariquinhas is a beauty, she’s so lovely, Mariquinhas!
Oh how lovely, how lovely, what beauty!
She’s a little fatter, she weighs 450 kilos,
It’s no joke, it’s more than double!
But with fatness there’s gorgeousness,
She doesn’t care about that at all
She was eating Jaquinzinhos with escabeche*** when I appeared
And as soon as she saw me:
“Hello, Hermínia, woah, man!”
She knows I like Fried mackerel, poor thing, she was even kind to me
She had her little arrangement, jaquinzinhos at 320 paus (escudos) a kilo
She had five grams, it was for her and for the “charmant”, for the “Schatz”****; then there was this intrusion; look, it was the bill!
What matters is that the Jaquizinhos, heads, tails, everything, all go in together

Go for it, Armando!
Eu entrei e abracei a Mariquinhas,
Que me contou que um senhor de falas finas
Lhe deu a casa que é sua,
Pôs o prego na rua
E correu com o tal senhor, que era lingrinhas.
Mandou caiar as paredes,
Pôr cortinas de chita
Nas janelas tão bonitas, às bolinhas.
E, por fora, p’ra chatear as vizinhas,
Janelas com tabuinhas.
I went in and hugged Mariquinhas,
Who told me that a sweet-talking man
Had given her the house that is hers
Put the nail in the road
And ran with that man, who was skinny.
She ordered the walls to be whitewashed
Put up chintz curtains
with polka-dots on the beatiful windows
And outside, to annoy the neighbours
Windows with shutters
[Bem-feita! Lá na rua, as amiguinhas ficaram todas danadas.
E um peso de quatrocentos quilos em cada ponta das tabuinhas, que era para elas não poderem deitar para lá os mirones.
Aquilo é um rés-do-chão.
Antigamente aquilo era só lá chegar, e aquilo era canja, agora quem é que pode? Aguente-se oitocentos quilos, o que ela se havia de “alimbrar*****” hein! Mas é uma belíssima rapariga!
 
Anda Armando!
Well done! There on the street, the little friends were all upset
And a weight of 400kg on each corner of the shutter so the nosey-parkers couldn’t move them aside.
That was on the ground floor
Back in the day all you had to do was walk up and it was a piece of cake, now who could do it? 800kg is sturdy enough, which she must have remembered, eh? But she was a very beautiful girl!

Go for it, Armando!
Ai, já tiraram os caixilhos às voltinhas
E as janelas já estão todas catitinhas.
E p’ra afastar os temores
E o inguiço****** dos penhores,
Defumou a casa toda com ervinhas.
Pôs incenso das igrejas
E, p’ra acabar com as invejas,
Pôs um chifre atrás da porta, às voltinhas.
E na cama, sobre a colcha feita à mão,
Ai, debruada com borlinhas.
Oh they’ve already taken away the boxes
And the windows are all looking good
And to drive away fears
And the bad luck of the debts
She fumigated the whole house with herbs
Put out church incense
And to put an end to the envy
Put a horn behind the door around about*******
And on the bed, on the handmade quilt, oh, decorated with tassels
[Ela é muito prendada.
‘Tava a fazer colcha toda em caroché
Diz que era para oferecer a mim
Para eu estrear na noite de Natal:
E tens qu’a pôr, e tens qu’a pôr, e tens qu’a pôr
Tens qu’a pôr o quê, mulher?
Tens que pôr a colcha na noite…
‘Tá bem, pronto, acabou-se!
Faltavam très dias p’rò o Natal e a colcha ainda ‘tava em meio. E ela, coitadinha, ali, à fossanga, à fossanga…
Ò mulher, pára lá com a costura! Quando entram as visitas de cerimónia assim como eu, pára-se logo com tudo!
Nós éramos aprendizas de alfaiate, quando éramos miúdas, é claro que eu não percebia nada daquilo, nem queria, eu andava a apanhar alfenetes [alfinetes], agora ela não; ela já sabia “górnecer” [guarnecer], como ela dizia. Hoje é uma boa costureira de alfaiate e eu sou vedeta! De maneira que ela faz assim um bocadinho de cerimónia comigo, então respondeu:
Ó filha, eu por acaso até nem percebo desses “protocóis” [protocolos]. Você não percebe destes proto quê?
Então aprenda, eu é que sei! “Coltura” [Cultura] é comigo, sou eu e o Pedro Homem de Melo, só, mais nada!
Uma bandida daquelas, da minha criação, a dizer «protocóis». Mas em que rimance [romance], em que rimance, é que ela aprendeu os protocóis, não foi na crónica feminina, concerteza. Eu, ali, cheia de punhos de renda, nhó, nhó, nhó, nhé, nhé, nhé, e ela, pimba, «protocóis»!
 
Anda Armando!

A colcha é linda!
É toda aos “kódrados” [quadrados] de metro e meio
Assim com rosinhas, todas em relevo; assim com cachos de uvas ferrais, pindurados assim à volta, uma fundura toda em «bois de rose»
é uma beleza! Pesa cinquenta quilos. Aquilo não é sonho, é pesadelo! Agora eu, pela escada abaixo, com cinquenta manguços às costas… Eu disse escada abaixo? Ó Irene, eu disse escada abaixo, disse?
Não é, é um rés-do-cháo!
She was very gifted.
She was making the whole quilt with crochet
She said it was to give to me
For me to use for the first time at Christmas:
And you have to put, have to put, have to put
Have to put, what, woman?
You have to put on the quilt at night
That’s fine, right, it’s finished!
It was three days before christmas and the quilt was still only half finished. And her, poor thing, there, working hard, working hard…
O woman, stop your sewing!
When they enter on cerimonial visits like me, everything stops!
We were apprentices of needlework when we were kids, it’s clear that I didn’t understand any of that and didn’t want to. I was picking up pins, but not her. She knew how to decorate, as she would say.
Today, she is a good seamstress and I’m a star! In that way she made a little ceremony with me, then replied:
Oh, daughter, I as it happens don’t know of these “protocols”. You don’t understand these proto-what?
Then learn, I’m the one who knows! Culture, that’s nmy department, me and Pedro Homem de Melo and nobody else!
One of those bandits of my creation saying “protocols”, but in what novel, in what novel did she learn “protocols”? It wasn’t in the Crónica Feminina, that’s for sure! Here I am, walking on eggshells, nhó nhó nhó nhé nhé nhé********* and her – boom! “Protocóis!”

Go for it, Armando!

the quilt is lovely!
It’s made up of squares, and a metre and a half in size
Like that, with roses, all in relief
and with bunches of iron grapes, hanging, like this around it, a background all in “rosewood” It’s a beauty! It weights 50 kilos
That’s not a dream, it’s a nightmare! Now me, down the stairs with fifty mongooses********** on my back… Did I say down the stairs? Oh Irender, I said downstairs, didn’t I? No, it’s the ground floor!
Lá está tudo, tudo, tudo, até o xaile
E a guitarra, enfeitada com fitinhas.
E sobre a cama, reparo,
Um peniquinho de barro,
Bem bonito e pintadinho com florinhas.
E eu fiquei tão contente!
E ficámos, calmamente,
A beber até de manhã, ai, ai.. uma macieirazinha,
Pois dar de beber à dor é o melhor,
Já dizia a Mariquinhas!
Pois dar de beber à dor é o melhor,
Já dizia a Mariquinhas!
There it is, everything, everything, even the shawl
And the guitar, decorated with patches
And on the bed, I notice,
A clay chamber-pot
All pretty, painted with flowers.
I was so happy
And we stayed, calmly
Drinking until morning, oh oh…
A little Macieira
Because drinking the pain away is the best
Said Mariquinhas
Because drinking the pain away is the best
Said Mariquinhas

*Yé-Yé was a style of pop music in europe in the sixties, The name derives from Yeah-Yeah used by bands like the Beatles

**I definitely feel like I’m in double-entendre territory here, but for what it’s worth in the sixties, Hermínia Silva did in fact make a record called “Marinheiro American” and another called “Marujo de Lisboa, and Amália seems to have made one called “My Love is a Sailor” but whether that’s all she’s talking about, I couldn’t speculate!

***Jaquinzinhos are baby Carapaus (horse mackerel), eaten whole, and escabeche is some sort of vinaigrette style sauce. Basically, this is tasca food, although it’s difficult to see how she got that fat off eating fish, but OK.

****French and German words equivalent to Prince Charming

*****lembrar

****** I think this must be “enguiço” – and “penhores” on the same line means objects used as collateral, but debt seems to work better in the line so I have fudged it…

*******No idea what’s going on here – but they’ve already talked about burning incense to drive out bad luck so maybe some other kind of superstitious ritual???

******** Best I can do as a translation for “punhos de renda” which means taking extreme care to avoid giving offence

********* I think this is just the sound of someone jabbering like blah blah blah…?

********** Mongooses? Is mongoose a slang word for kilogram? This is baffling!

Posted in English, Portuguese

O Pastor

I was bowled over by Jéssica Cipriano’s version of Madredeus’s O Pastor when I watched it the other day, shortly after hearing her version of Olá Solidão. It’s so, so good. When she really cuts loose at around 4.20, my eyes were filling up and my soul left my body. I think the pianist, David Antunes, was right there with me too. Holy shit! How is this woman not a million times more famous? How do I not even see an album of hers on Spotify? How is she not smashing Eurovision? It’s some sort of conspiracy to hide her from the ears of foreigners, I reckon.

Here’s the original from the 1990 album, Existir. You can see it’s got a richer musical arrangement, and the singer’s voice is beautiful in an ethereal way. but it’s too ethereal for me, and the band has never really grabbed me for that reason, even though they were the first portuguese band I ever listened to. They remind me of bands like Clannad, the Cocteau Twins and Enya. I feel like the voice is being used as a musical instrument; there’s not much emotion there and the words don’t really matter so much so it’s hard to get into.

PortuguêsInglês
Ai que ninguém volta
Ao que já deixou
Ninguém larga a grande roda
Ninguém sabe onde é que andou
Oh, nobody goes back
To what they left
Nobody lets go of the big wheel
Nobody knows where they’ve been
Ai que ninguém lembra
Nem o que sonhou
Aquele menino canta
A cantiga do pastor
Oh nobody remembers
Not even what they dreamed
That child sings
The song of the shepherd
Ao largo
Ainda arde
A barca
Da fantasia
O meu sonho acaba tarde
Deixa a alma de vigia
Ao largo
Ainda arde
A barca
Da fantasia
O meu sonho acaba tarde
Acordar é que eu não queria
In the distance
It’s still burning
The boat
Of fantasy
My dream ends late
Leave your soul on guard
In the distance
It’s still burning
The boat
Of fantasy
My dream ends late
Waking up is what I didn’t want
Posted in English, Portuguese

Eu E O Meu País

Her’s another translation – this time “Eu e o Meu País” (me and my country) by Oquestrada. It has a weird bit of anglo-french wittering at the start and I’ll just pretend that doesn’t happen. I wish I had a video of them doing it live but every one I’ve found has been shonky fan footage.

The song itself isn’t that deep either. The bit I really like is the very beginning. Freguesia is one of my favourite words for some reason, and that second line is great, plus the sense you have of her dashing around everywhere trying to hug the whole country. So that’s the only reason for the translation. If you want an objectively better video of them playing an objectively more stompy song, check this out.

PortugueseEnglish
De distrito em distrito
de freguesia em freguesia
e quando os teus braços chegam aos meus
nós somos só um, somos um só
nós somos um só, somos só um
eu e o meu país
District by district
Parish by parish
And when your arms reach mine
We are one, we are one
We are one, we are one
Me and my country
Ouvi dizer que me amavas, adoravas, entendias
ouvi dizer que me querias, me estimavas, percebias
e se à noite me sorris
de dia pouco me falas
mas se à noite me sorris
de dia pouco me falas
de dia pouco me falas
I heard you loved me, adored me, understood me
I heard you wanted me, esteemed me, noticed me
And if at night you smile at me
By day you hardly talk to me
And if at night you smile at me
By day you hardly talk to me
By day you hardly talk to me
I wanna dancing with myself
I wanna dancing with myself
e é tanta a rotunda
que já nem sei chegar a ti
neste silêncio, neste pantanal
sou turista acidental
neste anúncio, neste postal
sou turista acidental
mas e tu, tu oh tu meu país
mas e tu, tu oh tu meu país diz-me
diz-me onde ficas tu neste postal
I wanna dancing with myself
I wanna dancing with myself
And there are so many roundabouts
I don’t even know how to get to you
In this silence, in this swamp
I’m an accidental tourist
In this advertisement, in this postcard
I’m an accidental tourist
But you, you, oh you, my country
But you, you, oh you, my country
Tell me where you are on this postcard
Posted in English, Portuguese

Uns Vão Bem e Outros Mal – Fausto

Translation time! This song is fantastic and I love it. I first heard it as a small segment, used as the theme for a podcast called Assim se faz Portugal, hosted by Maria Rueff. the singer, Fausto Bordalo Dias, known simply as Fausto, is a well-regarded artist who has been making music for decades and is still going. He released his first album 5 years before the end of the dictatorship and soon after was drafted into the colonial war in Guinea, but he was a conscientious objector, and he went on to be active politically. And it really shows in this song, from a 1977 album called Madrugada dos Trapeiros (Dawn of the ragpickers).

The song is structured using the idea of a folk dance called a Roda or “Baile Mandado” (guided dance – you can see an example here, which gives you a better idea of what the song is building on), where everyone has their place and they’re being given instructions, but instead of dance steps, what’s happening is the usual round of the poor being oppressed because they are ruled by people from a different class who don’t share their values, but “o baile vai terminar” and I guess there’s a parallel between mandador (The person who calls the intructions at the dance) and the boss, going on in the first verse especially

PortugueseEnglish
Senhoras e meus senhores,
façam roda por favor
Senhoras e meus senhores,
façam roda por favor,
cada um com o seu par
Aqui não há desamores,
se é tudo trabalhador
o baile vai começar.
Senhoras e meus senhores,
batam certos os pézinhos,
como bate este tambor
Não queremos cá opressores,
se estivermos bem juntinhos,
vai-se embora o mandador
Vai-se embora o mandador
Ladies and gentlemen,
Form a circle please
Ladies and gentlemen,
Form a circle please
Each one with their partner
There are no heartbreaks here
If everything is working
The dance will begin
Ladies and gentlemen
Stamp your feet right
in time to this drum
We don’t want oppressors here
If we’re getting on well together
The boss can leave
The boss can leave
Faz lá como tu quiseres,
faz lá como tu quiseres,
faz lá como tu quiseres
Folha seca cai ao chão,
folha seca cai ao chão
Eu não quero o que tu queres,
eu não quero o que tu queres,
eu não quero o que tu queres,
Que eu sou doutra condição,
que eu sou doutra condição
Do what you like
Do what you like
Do what you like
The dead leaf falls to the ground
The dead leaf falls to the ground
I don’t want what you want
I don’t want what you want
I don’t want what you want
Because I’m from a different class
Because I’m from a different class
De velhas casas vazias,
palácios abandonados,
os pobres fizeram lares
Mas agora todos os dias,
os polícias bem armados
desocupam os andares
Para que servem essas casas,
a não ser para o senhorio
viver da especulação
Quem governa faz tábua rasa,
mas lamenta com fastio
a crise da habitação
E assim se faz Portugal,
uns vão bem e outros mal
From old empty houses,
abandoned palaces
The poor make homes
But now every day
The well-armed police
Clear the floors
What are those houses good for
If not for the gentry
To live off speculation
Whoever governs makes a blank slate
But deeply regrets
the housing crisis
And thats how it goes in Portugal
Some do well and others badly
Faz lá como tu quiseres,
faz lá como tu quiseres,
faz lá como tu quiseres
Folha seca cai ao chão,
folha seca cai ao chão
Eu não quero o que tu queres,
eu não quero o que tu queres,
eu não quero o que tu queres,
Que eu sou doutra condição,
que eu sou doutra condição
Do what you like
Do what you like
Do what you like
The dead leaf falls to the ground
The dead leaf falls to the ground
I don’t want what you want
I don’t want what you want
I don’t want what you want
Because I’m from a different class
Because I’m from a different class
Tanta gente sem trabalho,
não tem pão nem tem sardinha
e nem tem onde morar
Do frio faz agasalho,
que a gente está tão magrinha
da fome que anda a rapar
O governo dá solução,
manda os pobres emigrar,
e os emigrantes que regressaram
Mas com tanto desemprego,
os ricos podem voltar porque nunca trabalharam
E assim se faz Portugal,
uns vão bem e outros mal
So many people without work
They don’t have bread or sardines
And they don’t even have a place to live
They wrap up against the cold
Because people ate so thin
Raging with hunger
The government gives a solution
It tells the poor to emigrate
And the emigrantes that returned
But with so much unemployment
The rich can return because they never work
And thats how it goes in Portugal
Some do well and others badly
Faz lá como tu quiseres,
faz lá como tu quiseres,
faz lá como tu quiseres
Folha seca cai ao chão,
folha seca cai ao chão
Eu não quero o que tu queres,
eu não quero o que tu queres,
eu não quero o que tu queres,
Que eu sou doutra condição,
que eu sou doutra condição
Do what you like
Do what you like
Do what you like
The dead leaf falls to the ground
The dead leaf falls to the ground
I don’t want what you want
I don’t want what you want
I don’t want what you want
Because I’m from a different class
Because I’m from a different class
E como pode outro alguém,
tendo interesses tão diferentes,
governar trabalhadores
Se aquele que vive bem,
vivendo dos seus serventes,
tem diferentes valores
Não nos venham com cantigas,
não cantamos para esquecer,
nós cantamos para lembrar
Que só muda esta vida,
quando tiver o poder
o que vive a trabalhar
Segura bem o teu par,
que o baile vai terminar
And how could anyone else,
having such different interests,
Govern the workers?
If that guy who lives well
Living off his servants
has different values
They don’t come to us with songs,
We don’t sing to forget
We sing to remember
That this life only changes
When power is held by
Those who live to work
Hold your partner tight
Because the dance is about to end
Faz lá como tu quiseres,
faz lá como tu quiseres,
faz lá como tu quiseres
Folha seca cai ao chão,
folha seca cai ao chão
Eu não quero o que tu queres,
eu não quero o que tu queres,
eu não quero o que tu queres,
Que eu sou doutra condição,
que eu sou doutra condição
Do what you like
Do what you like
Do what you like
The dead leaf falls to the ground
The dead leaf falls to the ground
I don’t want what you want
I don’t want what you want
I don’t want what you want
Because I’m from a different class
Because I’m from a different class
Posted in English, Portuguese

Povo que Lavas No Rio

Translation time! This one is a classic fado, which is mentioned in the book I reviewed the day before yesterday. It also gives us some insight into the Portuguese language’s radical commitment to singular verb endings for collective nouns. The video is majestic and well worth watching, even with the sound off, for the glances between the guitarist and the guy on the guitarra portuguesa. I’d love to know what was going on between them. The song itself is written by Amália but it is really more of an adaptation of a longer poem called “Povo” by Pedro Homem de Mello.

First of all, I think we’re meant to envision people washing their clothes in the river, rather than skinnydipping, in case that’s not obvious! But let’s focus in on how she refers to the noun “povo” here. I’ve highlighted the relevant words in the first verse. As you can se, she’s addressing the “povo” (the people – especially the simple, common people) as “Tu”. In other words, she’s addressing them all, collectively, using the form normally reserved for one singular person who’s familiar to the speaker.

This was really jarring to me. Of course, it’s not that hard to find people referring to “a gente” using third person singular pronouns – I wrote about this a couple of months back – and the portuguese generally take a firmer line on treating the collective as one singular entity (as opposed to using words like eles/them) than we would in english. But to see her speaking directly to the people like this and just address the whoel population like it was her little sister is quite a cultural leap, at least for me.

Povo que lavas no rioPeople who wash in the river
Povo que lavas no rio
Que talhas com teu machado
As tábuas do meu caixão
Povo que lavas no rio
Que talhas com teu machado
As tábuas do meu caixão

Pode** haver quem te defenda
Que compre o teu chão sagrado
Mas a tua vida não
People who wash in the river
Who cut with your axe
The boards for my coffin*
People who wash in the river
Who cut with your axe
The boards for my coffin

There might be people who defend you
Who buy your sacred land
But not your life
Fui ter à mesa redonda
Beber em malga que esconda
Um beijo de mão em mão
Fui ter à mesa redonda
Beber em malga que esconda
Um beijo de mão em mão

Era o vinho que me deste
Água pura, fruto agreste
Mas a tua vida não
I ended up at the round table***
To drink from a bowl that hides
A kiss from hand to hand
I ended up at the round table
To drink from a bowl that hides
A kiss from hand to hand

It was the wine you gave me
Pure water, wild fruit
But not your life
Aromas de urze e de lama
Dormi com eles na cama
Tive a mesma condição
Aromas de urze e de lama
Dormi com eles na cama
Tive a mesma condição

Povo, povo eu te pertenço
Deste-me alturas de incenso
Mas a tua vida não
Scents of heather and dirt
I slept with them in the bed
I was in the same condition.
Scents of heather and dirt
I slept with them in the bed
I was in the same condition.

People, people, I belong to you
You gave me moments of incense****
But not your life
Ai, povo que lavas no rio
Que talhas com teu machado
As tábuas do meu caixão
Povo que lavas no rio
Que talhas com teu machado
As tábuas do meu caixão

Há-de haver quem te defenda
Quem compre o teu chão sagrado
Mas a tua vida não
People who wash in the river
Who cut with your axe
The boards for my coffin
People who wash in the river
Who cut with your axe
The boards for my coffin

There might be people who defend you
Who buy your sacred land
But not your life

*=Could this be more emo?

**=Some versionf oe the lyrics use “ha-de” in place of “pode” but this seems to be teh version she’s singing in the video above. I’m pretty sure the há-de version is taken from Dulce Pontes’ rendition.

***=What’s the word “ter” doing here? According to priberam “ir ter a” is a compound verb meaning the same as “ir dar a” or “ir parar a” – um… OK, I’m none the wiser… but according to the Guia Prático de Verbos Com Preposições, that means “terminar em” or “desembocar”. So basically, to lead to something, to end up at something. Hence “ended up at”

****=I must admit, I got confused about this since the incense reference seemed a bit random, and I was trying to make sense of it by looking at alternative meanings of that word. Figuratively, it can mean praise or subservience, but I think I was overthinking it because it looks like she’s just referring to the smells at the top of the verse. OK, right, that makes sense!

Posted in Portuguese

Quim As You Are

Today’s post is definitely Not Safe For Work. It’s filthy, in fact. Yesterday’s was a translation of a Quim Barreiros song but it wasn’t a very typical one, because it had been commissioned by someone else, so I thought I’d try something more mainstream. There are so many to choose from. “A Garagem da Vizinha” and “A Cabritinha” are big favourites, but I’ve always been intrigued by “Mestre de Culinária” because I can see there’s a double entendre going on but I can’t quite work out what he’s driving at, so here I go, deep-diving into it, trying to work out what he’s actually saying. Hopefully the experience will be educational, but if not, who cares, it’ll still be fun.

I’ll use a live version. Well… “live” in a manner of speaking. I think it’s overdubbed with the original track, but I like the vibe of the video because it looks like he’s singing at a student graduation ceremony and they’re all having such an amazing time and dancing like nobody’s watching in their capa e batina (aka “traje acedémico” – student robes). This just feels like the right way to enjoy music.

First of all, here’s a straight-up translation. I’ll get to the insinuação (innuendo) at the end.

Mestre de CulináriaMaster of Cookery
Sou solteiro e bom rapaz
Vivo num apartamento
Ainda sou muito novo
P’ra pensar em casamento
I’m single and a good lad
I live in a flat
I’m still pretty young
To think about marrying
Convido minhas amigas
P’ra comer e p’ra dançar
Mas demoro muito tempo
A preparar o jantar
I invite my girl friends over
To eat and dance
But I take a long time
To prepare the dinner
Eu sou o mestre de culinária
E sei enfeitar a travessa
Vou comprar uma panela de pressão
Para ver se eu cozinho mais depressa
I am the master of cookery
I know how to garnish the platter
I’m going to buy a pressure cooker
To see if I cook quicker
Sei que sou bom cozinheiro
Aprendi com a Isabelinha
Mas confesso que me faltam
Utensílios de cozinha
I know I’m a good cook
I learned from Isabelinha
But I admit I don’t have
Cooking utensils
Todas me dizem o mesmo
Que jantar delicioso
Quem tem fome desespera
Pois sou muito vagaroso
They all say the same thing to me
That the dinner was delicious
But anyone who’s hungry despairs
Because I’m so slow
Eu sou o mestre de culinária
E sei enfeitar a travessa
Vou comprar uma panela de pressão
Para ver se eu cozinho mais depressa
I am the master of cookery
I know how to garnish the platter
I’m going to buy a pressure cooker
To see if I cook quicker

Of course, a literal translation is easy enough, but reading between the lines to see the nudge-nudge-wink-wink meaning he’s trying to convey is much harder. For example, I’m pretty sure this page was written by an AI, judging by the structure of the text, and it seems to be taking it very much at face value. My first assumption, before I started writing this, was that the innuendo would turn out to be something about him really being a mestre de cunilíngua, but I’m not sure how taking a long time over that would be a bad thing.

Wait… Mestre de Cu… But doesn’t that mean…?

No, the clue probably should have been in the first syllable of cu-linária. He’s the mestre de cu.

And sure enough, the pay-off line “Para ver se eu cozinho mais depressa” sounds like “Para ver seu cuzinho mais depressa”. He wants to see his guest’s arse as soon as possible. So it seems his aim is to but a pressure cooker so he can cook quickly, get dinner over and done with and move on to… other things.

I can see a few other lines of possible innuendo: panela can mean bum/buttocks (4th definition here), but I don’t think he’s planning to buy pressure-buttocks, so I think that might be a red herring.

Travessa is an interesting one because it has quite a lot of meanings, both as a noun and an adjective. The ostensible meaning here is a long dish or platter, but it can also mean an act of crossing (travessar = atravessar) and that can – according to at least one online source – mean an act of penetration. I don’t see much evidence for that though. It’s a little difficult to tell though becaue if you start googling words like that the results you get look like the kinds of things you don’t want to click on. I think like the guy might have been overthinking it, but I could be wrong.

A more plausible line of enquiry with travessa is as the feminine form of travesso, which means bad, naughty, wicked. So it would mean something like “bad girl”. Enfeitar a travessa? Decorate the bad girl? In tauromaquia (bullfighting), enfeitar means to stick a farpa ( a decorated spear thingy) in a bull (some of the pictures on this page for example) so… Well, that certainly sounds like it might have some sort of double meaning. I don’t see any solid evidence for that either but it feels a little more likely than the previous suggestion.

That’s the chorus, but what about the rest? Is cooking a metaphor for something else? Well, the word “comer” (to eat) isn’t mentioned, but it is a slang word for having sex, so all this cooking imagery might be leaning in that direction. Is the theme of taking a long time implying he’s old and in need of viagra? Nah, that seems unlikely because he says right at the outset that he’s young. Obviously given the “eating” motif, oral sex has been suggested but I don’t really see it – I can’t put my finger on why, but I think the innuendo would be more obvious if it were that.

The whole thing has a general smutty air to it, but I think trying to spell out exactly how the smut works just feels like clutching at straws. Maybe the wider narrative is just a frame for the chorus and that’s where all the double-entendre lies.


Here’s the question I asked about this on Reddit

Coloqiei-me o* desafio hoje de traduzir uma canção de Quim Barreiros para inglês. O título é Mestre de Culinária.

Claro que já sabia que existem várias insinuações na letra, mas não percebi o que o poeta dizia. Depois do exercício, compreendo mais, mas acho que ainda não entendo cem por cento.

Hum… O trocadilho mais óbvio é “para ver se eu (seu) cozinho (cuzinho) mais depressa”, que ecoa a primeira sílaba de cu-linaria. Acho que “travessa” (um prato elongado) também tem duplo significado (manhosa”?), mas além disso, não tenho certeza. Quanto mais pensei, mais imaginei que havia insinuações em quase todas as palavras. Eu estava num corredor de espelhos sem saída.

Acabei por desistir antes de enlouquecer. O que me passou ao lado**

*”Coloqiei-me o desafio” strikes me as a really odd locution but that’s the correction. I wrote “fiz um desafio”

**I wrote “perdi o quê” for “what did I miss” but that’s not very idiomatic.

Posted in English, Portuguese

Educação Sexual

I fancied doing another translation, and there’s a song I saw a while ago and mentally filed under “What the hell did I just see?” so here I am, coming back to give it a more thorough treatment.

I’ve definitely mentioned Joaquim de Magalhães Fernandes Barreiros before and I think described him as Portugal’s Benny Hill. He does smutty, innuendo-laden songs and he’s well-liked by many and perhaps a source of embarrassment to others. He’s well-known enough that Netflix chose him to promote its series Sex Education in Portugal – and here’s the result.

OK, well this is going to be fun. *Cracks Knuckles*

The first thing to point out is that a few times in the lyrics he addresses the listeners directly and he does this using the vós form of the imperative tense. This is pretty uncommon. In fact, the first time I saw it I almost had an aneurism becaue I thought it was a new tense that I’d never seen before. I’ll highlight it in the portuguese text for anyone who doesn’t recognise it.

Educação SexualSex Education
Rapazes e raparigas
Ligai o computador
Vamos todos aprender
Como é que se faz amor
Boys and girls
Turn on the computer
We’re all going to learn
How to make love
É hora de despertar
Para a vida sexual
Uns vão gostar de banana
Os outros de bacalhau
It’s time to wake up
To sexual life
Some people like banana
The others, cod
Seja homem ou mulher
Não importa a orientação
A realidade é sempre
Melhor que a fricção
Whether man or woman
It doesn’t matter the orientation
The reality is always
Better than friction*
Falai abertamente
De sexo sem timidez
Está na hora de começar
Aguentas oito de uma vez?
Speak openly
About sex, without shyness
It’s time to start
Can you handle eight at once?
Para cima, para baixo
Está no ir, está no quente
Enfiai devagarinho
E gozai suavemente
Up and down
It’s on the go**, it’s in the warm
Put it in slowly
And have fun***, gently
Para cima, para baixo
Está no ir, está no quente
Enfiai devagarinho
E gozai suavemente

Aguentas oito de uma vez?
Aguentas oito de uma vez?
Aguentas oito de uma vez?
Up and down
It’s on the go, it’s in the warm
Put it in slowly
And have fun, gently

Can you handle eight at once?
Can you handle eight at once?
Can you handle eight at once?

* Reality is better than f(r)iction is obviosuly a pun. There are a few ways of expressing the equivalent of “truth is stranger than fiction” in portuguese, but this is legitimately one of them – see this TSF Rádio Notícias article, for example.

**Not sure about the translation here. “Está no ir” isn’t a phrase that comes up a lot if you google it, but it does seem to mean what you’d think if you translated it literally “It’s on the go”

***Gozar usually means to enjoy something in european portuguese – “gozar de férias” (enjoy the holidays) is an example given on priberam, so I’ve just translated it like that. However, the fact that in brazilian portuguese it also means “have an orgasm” is pretty obviously going to be relevant, given what he’s singing about!

Posted in English, Portuguese

Da Weasel – Dialectos da Ternura

Another translation today: it’s a rap, but it’s surprisingly easy to translate. Or rather, I didn’t have any impossible slang to deal with. I daresay a professional translator would laugh at it, but that’s OK.

Dialectos de TernuraDialects of Tenderness
Yoo
Ela diz que me adora quando a noite vai a meio
Eu sinto-me melhor pessoa, menos fraco, feio
Passa o dedo na rasta com a mão bem suave
Encosta o lábio no ouvido e diz-me: Queres que a lave?
Vamos para o chuveiro e ela flui com a água
Lava-me a cabeça, a alma e qualquer resto de mágoa
Diz que o meu amor lhe dá um certo calor na barriga
É aí que eu sei que quero ser para sempre aquele nigga
Que lhe mete a rir, rir, quando eu lhe faço vir
Da terra até à lua mano, é sempre a subir
E somos grandes, gigantes com dez metros de altura
Falamos vinte línguas, dialectos da Ternura
Tipo

Uhh, uhh!
Yeah, yeah!
Faz, faz!
Dá, dá
Yo!
She tells me she adores me in the middle of the night
I feel like a better person, less weak, ugly
She runs her finger over my dreadlock* with her soft hand
Puts her lips to my ear and says “Do you want me to wash it?”
We go to the shower and she flows with the water
She washes my head, my soul and any remaining pain
She says my love makes her warm in her belly
It’s then that I know that I want to be that nigga
That makes her laugh, laugh when I make her come
From earth to the moon, man, she’s always rising
And we’re big, giant, ten metres tall
We speak twenty languages, dialects of tenderness.
Like

Uhh, uhh!
Yeah, yeah!
Do it! Do it!
Give it! Give it!
Água morna em pele quente poro aberto não perfura
A minha alma já tá nua e eu faço-lhe uma jura, jura
Para sempre teu depois da noite volvida
Um segundo ao teu lado já preenche uma vida
O conceito de tempo não entra na sensação
Aquilo que vivemos tá gravado no coração
Segura na minha mão e continua a canção
É a melhor que já ouvi reinventaste a paixão
Ela diz que me adora quando o dia vai a meio
O copo passa de meio vazio para meio cheio
A palavra ganha vida e fala à minha frente
Sigo calmo atrás dela deixo crescer a semente

E Diz-me
Uhh, uhh!
Yeah, yeah!
Faz, faz!
Dá, dá
Warm water on hot skin, open pore, doesn’t pierce
My soul is already naked and I swear to her, I swear
Forever yours, after the night has passed
One second by your side is a full lifetime
The concept of time doesn’t enter the senses
What we’re living is carved on our hearts
Hold my hand and continue the song
It’s the best I’ve ever heard, you’ve reinvented passion
She tells me she adores me in the middle of the night
The cup grows from being half empty to half full
The word comes to life and speaks in front of me
I follow her calmly and let the seed grow

Uhh, uhh!
Yeah, yeah!
Do it! Do it!
Give it! Give it!
Em cada beijo há uma frase, em cada frase há um verso
Em cada verso há um lado do lado inverso
De uma história que assombra a memória
Da leveza irrisória de uma conquista notória
Faço V de vitória, porque hoje eu sou rei
Ao lado da rainha com que sempre sempre sonhei
Foi por isto que esperei, em cada noite que amei
Ou pensei que amei porque é agora que eu sei
A razão da palavra consagrada
Que tanta gente dá à toa em troca de quase nada
Ela não tá espantada, pelo contrário, relaxada
Revê-se na expressão da expressão enamorar

E diz-me
Uhh, uhh!
Yeah, yeah!
Faz, faz!
Dá, dá
In each kiss, in each sentence there’s a verse
In each verse there’s another page on the opposite side
Of a story that overshadows the memory
Of the ridiculous lightness of a notorious conquest
I make the V for victory because today I’m the king
By the side of the queen I’ve always, always dreamed of
It was this I was hoping for, every night I loved
Or thought it loved, because now I know
The reason for the sacred word
That so many people give thoughtlessly in exchange for almost nothing
She’s not shocked, on the contrary, relaxed
It shows in the expression, the loving expression

Uhh, uhh!
Yeah, yeah!
Do it! Do it!
Give it! Give it!

According to Priberam, Rasta can be a rastafarian and by extension can also refer to dreadlocks as worn by rastafarians.

Posted in English

Pica do Sete

I’ve already done a translation of an Antonio Zambujo song – Flagrante – but it was in the context of a grammar lesson so I thought I’d come back and have a go at one of his others – Pica do Sete. I mainly chose it because it always bothers me. I think he’s singing about a woman who’s punching his ticket but in the video the woman is a passenger and he’s… well, stalking her, really. And at the end there’s a male conductor, so maybe she’s supposed to be narrating? I dunno, maybe spending some time really getting into the lyrics will straighten it out in my mind.

First of all, the title. As far as I understand it, “o Sete” is the number 7 tram. Pica is a bit trickier and I suggest being careful how you use it because it can mean lots of different things including a spliff (in portugal) or a penis (in brazil) so you know… handle the word with care! Anyway, in this context, it’s the ticket inspector. I think it comes from the verb picar which means to puncture something. You can read more about the life of a “pica” on Lisbon trams in this really good blog post written at around the time the song was released.

PortugueseEnglish
De manhã cedinho
Eu salto do ninho e vou pra paragem
De bandolete à espera do sete
Mas não pela viagem
Eu bem que não queria
Mas um certo dia vi-o passar
E o meu peito cético
Por um pica de elétrico voltou a sonhar
Early in the morning
I jump out of my nest and go to the tram stop
Wearing an Alice band, waiting for the number 7
But not for the journey
I didn’t really want it
But one day I saw him pass by
And my skeptical heart*
Went back to dreaming about a tram conductor
A cada repique
Que soa do clique daquele alicate
Num modo frenético
O peito cético toca a rebate
Se o trem descarrila o povo refila e eu fico num sino
Pois um mero trajeto no meu caso concreto é já o destino
Every time the bell rings
When that clipper makes its clicking sound
In a frenetic way
The skeptic heart sounds the alarm
If the tram derails, the people complain and I’m quite happy**
Because, in my case, the route is the destination.
Ninguém acredita no estado em que fica o meu coração
Quando o sete me apanha
Até acho que a senha me salta da mão
Pois na carreira
Desta vida vão
Mais nada me dá a pica que o pica do sete me dá
Que triste fadário e que itinerário tão infeliz
Cruzar meu horário com o de um funcionário de um trem da carris
Nobody believes the state my heart gets into
When the number seven picks me up
Until I think the ticket will jump out of my hand
Because in the path
That this life takes
Nothing pierces me like the conductor on the number 7
What a sad fate, what an unfortunate timetable
To cross my schedule with that of a tram employee
Se eu lhe perguntasse
Se tem livre passe pró peito de alguém
Vá-se lá saber talvez eu lhe oblitere o peito também
Ninguém acredita no estado em que fica o meu coração
Quando o sete me apanha
Até acho que a senha me salta da mão
Pois na carreira desta vida vão
Mais nada me dá a pica que o pica do sete me dá
If I asked him
If he had a free pass for someone’s heart
Who knows, maybe I’ll invalidate*** his heart too
Nobody believes the state my heart gets into
When the number seven picks me up
Until I think the ticket will jump out of my hand
Because in the path
That this life takes
Nothing pierces me like the conductor on the number 7
Ninguém acredita no estado em que fica o meu coração
Quando o sete me apanha
Até acho que a senha me salta da mão
Pois na carreira desta vida vão
Mas nada me dá a pica que o pica do sete me dá
Mas nada me dá a pica que o pica do sete me dá
Nobody believes the state my heart gets into
When the number seven picks me up
Until I think the ticket will jump out of my hand
Because in the path
That this life takes
Nothing pierces me like the conductor on the number 7
Nothing pierces me like the conductor on the number 7

* The actual word is “chest” (peito) but “skeptic btreast” sounds weird

** Refilar and Sino both have multiple meanings. I originally thought the passengers are leaving the tram and queuing for the next one, but she is staying in, ignoring everything (metaphorically under a glass bell jar) because she wants to stay where she is. That doesn’t seem to case. Refilar usually means to grumble and complain and that’s what it means here. “Estar num sino” just means to be well-disposed and calm, according to this page. It doesn’t seem to be a very well-known expression though, judging by people’s reactions when I asked.

***Obliterar obviously sounds like obliterate and usually means the same but one of the meanings Priberam gives is to invalidate something by means of a stamp or a mark or by piercing it – so basically what a tram conductor does to a ticket then!

OK, well I think we can be pretty sure that the narrator of the song is the female passenger and she’s got the hots for the male conductor. The singer is just voicing her interior monologue, not stalking her. I’ve highlighted the two words that give the clue: she says she’s wearing a bandolete – an alice band or hairband. Well, men can wear those but it’s unusual, and the woman in the video has one but Zambujo doesn’t. Then fuurther down he says “um pica” not uma pica, so it’s a male conductor.

If I were portuguese and wanted to study the equivalent male phenomenon, I guess I’d have to analyse the old sitcome “On the Buses”. Coincidentally, I’ve recently watched my first episode of that. My daughter is obsessed with Reece Shearsmith at the moment and apparently they are planning to do an On the Buses parody in the current series of Inside Number 9. I’m old but even I’m not old enough to remember it when it was first broadcast.

Further musings about the expression “estar num sino”

I gently pointed out in reddit that it was surprising that quite a well-known song had an expression in it that hardly anyone understood and people seemed to be fine with not knowing what he was in about. Obviously there are plenty of songs in English that are the same (try listening to the lyrics of “Whiter Shade of Pale” sometime for example) so it’s not really surprising, but I thought it was fun to ask if people were actually listening to the lyrics.

Fiz uma pergunta ontem sobre a letra de uma música do António Zambujo. Há uma expressão na canção que diz “Fico num sino” que mal entendi*. O que mais me marcou foi o facto de os** respondentes também não saberem o significado da frase. Mas… É uma canção bem conhecida não é? Será que grande parte das pessoas ouviram a música e pensaram “Pois é, está presa*** numa campainha. Faz todo o sentido”

* mal entendi meaning I barely understood it. Maybe should have written “entendi mal” (i misunderstood it) or não entendi (i didn’t understand it) to be more accurate.

**de and os are separate here because “o facto de” is a sort of standalone expression.

*** apesar do cantor ser masculino a narradora da canção não é.

Posted in English, Portuguese

Canção de Engate

I haven’t done a song translation for while and I fancied having a go at “Cancao de Engate” by António Variações. There aren’t many decent videos of it and anyway he’s a bit hard to follow because of his distinctive singing style so if you don’t know it, try this orchestral acoustic version by Tiago Bettencourt

Cancão de Engate

My sense, going into it, is that it uses a lot of slightly oblique language so this is going to be a tricky one, but here goes…

Tu estás livre e eu estou livre
E há uma noite p’ra passar
Porque não vamos unidos
Porque não vamos ficar
Na aventura dos sentidos
You’re free and I’m free*
And there’s a night to get through
Why don’t we get together
Why don’t we get
Into the adventure of the senses
Tu estás só e eu mais só estou
E tu tens o meu olhar
Tens a minha mão aberta
À espera de se fechar
Nessa tua mão deserta
You’re alone and I’m alone too
And you have caught my eye
You have my open hand
Ready to close
On your lonely hand
Vem que o amor não é o tempo
Nem é o tempo que o faz
Vem que o amor é o momento
Em que eu me dou
Em que te dás
Come, because love is not time
Nor is it time that makes it
Come, because time is the moment
In which I give myself
And you give yourself
Tu que buscas companhia
E eu que busco quem quiser
Ser o fim desta energia
Ser um corpo de prazer
Ser o fim de mais um dia
You who are looking for company
And me who is looking for whoever wants
To be the end of this energy
To be a body for pleasure
To be the end of another day
Tu continuas à espera
Do melhor que já não vem
Que a esperança foi encontrada
Antes de ti por alguém
E eu sou melhor que nada
You keep waiting
For something better that isn’t coming
Because what you hope for has already been found
By someone before you
And I am better than nothing
Vem que o amor não é o tempo
Nem é o tempo que o faz
Vem que o amor é o momento
Em que eu me dou
Em que te dás

x3
Come, because love is not time
Nor is it time that makes it
Come, because time is the moment
In which I give myself
And you give yourself

x3

* I’m sorry, but I am a man of a certain age but I am already reading this in a Mr Humphries voice

Hey, well that wasn’t as bad as I thought it would be. One of the easier ones I’ve done, in fact!